https://fp.waik.stronazen.pl:443//3810-0201-14.html Morawski sine dubio ex illis est, qui activitate sua scriptisque non parvas habuerunt partes in promovenda cultura in Polonia XVII saeculi. Nomen sibi promeruit maxime qua philosophiae ac theologiae professor per multos annos multorumque textuum auctor, sermone tam latino quam patrio-polono, quorum nonnulli etiam sequente saeculo non semel in lucem prodierunt - aliqui etiam 20 vicibus. Quod ex philosophicis reliquit, non est magnae amplitudinis. Uno solum volumine 300 paginarum continetur, attamen non parvam in sui saeculi animis commotionem excitasse creditur, nam ad eins editionem opportuna visa est Romana textus censura seu sententia ei favens a generalibus in Societate Jesu librorum revisoribus prolata. Doctrinalem eins auctoritatem commendabant iteratae eins editiones - quattuor ad minimum - in patria nec non Lugduni in Gallia - et quidem factae, quando Auctor noster philosophiam non iam docebat. Issues 2 – 1997 Articles fr Wed, 09 Dec 2020 12:16:39 +0100 Wed, 09 Dec 2020 14:14:44 +0100 https://fp.waik.stronazen.pl:443//3810-0201-14.html 0 https://fp.waik.stronazen.pl:443//3810-0201-14.html Index des publications de Authors Anthony Chuwkuebuka Ohaekwusi fr 0 https://fp.waik.stronazen.pl:443//4803-2301-03.html This article analyzes Zygmunt Bauman’s notion of moral blindness against the backdrop of his designation of modern culture as a dynamic process of liquefaction constantly dissolving every paradigm and subject to the flexible and indeterminate power of individual choice. Bauman argued that the social conditions of this radically individualistic liquid modernity result in a kind of moral insensitivity that he calls adiaphorization. Adiaphorization for him places certain human acts outside the “universe of moral obligations.” It defies the entire ortho- dox theory of the social origins of morality as it reveals that some dehumanizing monstrous atrocities like the holocaust and genocides are not exclusively reserved for monsters, but can be attributable to “frighteningly normal” moral agents. The present text therefore attempts to discuss the various moral implications of Bau- man’s analysis of moral blindness, with a view to highlighting its weaknesses. It moves on to explore Bauman’s recourse to Emmanuel Levinas’ ethics of the “face of the Other” as a viable ethical remedy that trumps the uncanny effects of this whole adiaphorization effect. Finally, the paper further advances his call for a rediscovery of the sense of belonging, by appealing to some major insights originating from African traditions of ethical communalism in order to propose a possible route towards the avoidance and amelioration of this moral challenge. Tue, 05 Jan 2021 16:20:30 +0100 Tue, 05 Jan 2021 16:20:30 +0100 https://fp.waik.stronazen.pl:443//4803-2301-03.html https://fp.waik.stronazen.pl:443//3781-articles.html Wed, 09 Dec 2020 11:31:13 +0100 Wed, 09 Dec 2020 11:31:13 +0100 https://fp.waik.stronazen.pl:443//3781-articles.html https://fp.waik.stronazen.pl:443//3780-0201.html Wed, 09 Dec 2020 11:30:59 +0100 Thu, 10 Dec 2020 09:58:43 +0100 https://fp.waik.stronazen.pl:443//3780-0201.html https://fp.waik.stronazen.pl:443//87-issues.html Papers in the issue: Jan Zbigniew Marczuk, “Dennett’s Account of Mind versus Kim’s Supervenience Argument”; Jarosław Jagiełło, “Logos und Glaube im ‘secular age’: Zur Religionsphilosophischen Aktualität des Ebner’schen Denkens”; Mark Manolopoulos, “Today’s Truly Philosophical Philosopher of Religion”; Kaziemierz Rynkiewicz, “Der Glückliche Weg zum Erfolg Eines Tugendhaften”; Rob Lovering, “Does Ordinary Morality Imply Atheism? A Reply to Maitzen”; Eric Baldwin, “On Buddhist and Taoist Morality”; Maria Kłańska, “Spinoza und Seine Philosophie im Schaffen der Deutschsprachigen Dichterin Rose Ausländer.” Sun, 26 Jul 2015 16:56:53 +0200 Mon, 16 Nov 2015 12:02:11 +0100 https://fp.waik.stronazen.pl:443//87-issues.html