<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0">  
  <channel>         
    <title>Authors : Mark Sultana</title>    
    <link>https://fp.waik.stronazen.pl:443//index.html?id=1397</link>
    <description>Index des publications de Authors Mark Sultana</description>
    <language>fr</language>    
    <ttl>0</ttl>
    <item>
      <title>How Does the Akratês Intentionally Do What He Intended Not to without Changing His Mind?</title>  
      <link>https://fp.waik.stronazen.pl:443//4469-14-1-spring-2009-07.html</link>
      <description>The article discusses the concept of akrasia, which is defined as a condition when one acts contrary to his or her convictions due to weakness. The views of philosophers G. E. M. Anscombe and Aristotle about akrasia are tackled. It presents an example of akrasia in a biblical story, in which Saint Peter denied any relationship with Jesus Christ when the latter was under arrest. The feelings and views of Saint Peter, who is referred as the akratês, about his own action of infidelity to Jesus Christ are examined. </description>
      <pubDate>Fri, 18 Dec 2020 11:04:56 +0100</pubDate>
      <lastBuildDate>Fri, 18 Dec 2020 11:04:56 +0100</lastBuildDate>      
      <guid isPermaLink="true">https://fp.waik.stronazen.pl:443//4469-14-1-spring-2009-07.html</guid>
    </item>
    <item>
      <title>Bridging the Gulf between Wittgenstein's Works</title>  
      <link>https://fp.waik.stronazen.pl:443//4359-12-2-fall-2007-01.html</link>
      <description>In this paper, I take three snapshots of Wittgenstein's philosophical work in order to jot a few notes on the issue of the continuity in his philosophy. I use Wittgenstein's distinction between what can be 'said' and what can only be “shown” in order to highlight Wittgenstein's continual insistence that our basic relation with reality is seamless. I propose that Wittgenstein holds, throughout his philosophical career, that our thinking does not stop short of the world. In brief, I suggest that Wittgenstein would note that our natural history is largely what the mediaevals would call second nature. </description>
      <pubDate>Wed, 16 Dec 2020 12:59:09 +0100</pubDate>
      <lastBuildDate>Wed, 27 Jan 2021 12:35:57 +0100</lastBuildDate>      
      <guid isPermaLink="true">https://fp.waik.stronazen.pl:443//4359-12-2-fall-2007-01.html</guid>
    </item>
    <item>
      <title>Editorial Note</title>  
      <link>https://fp.waik.stronazen.pl:443//3694-2501-01.html</link>
      <description></description>
      <pubDate>Tue, 30 Jun 2020 12:49:47 +0200</pubDate>
      <lastBuildDate>Tue, 30 Jun 2020 15:30:44 +0200</lastBuildDate>      
      <guid isPermaLink="true">https://fp.waik.stronazen.pl:443//3694-2501-01.html</guid>
    </item>         </channel>
</rss>